Béaloideas / Folklore and Ethnology - Doctoral Theses

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    The ties that bind: Irish homes and post-war emigration to North London
    (University College Cork, 2022) Browne, Siobhán Marie; O'Carroll, Clíona; O Gealbhain, Ciaran
    This thesis focuses on the practices within and between homes within the diaspora space of post-Second-World-War migration from Ireland to North London. As conceived by cultural theorist Avtar Brah, diaspora space is a conceptual space that encompasses the sending and host societies and the people who migrate and “stay put”. This thesis concentrates on a particular element of Irish diaspora space of the period by entering through the doors of Irish homes of the past, both in Ireland and North London. These homes are investigated primarily through the oral testimonies of thirty-four witnesses. By exploring their histories, practices, and daily routines, it is examined how the flow of people, objects and ideas between these post-war transnational homes maintained continuity and brought about incremental change to the practices and identities of those who inhabited them. Anthropologist Daniel Miller notes that most of what matters to people happens behind the closed doors of the place they call home. The habits of everyday life are one realm through which we can gain an understanding of culture, and Miller argues that culture is best understood by examining practices. Home is a context filled with shared norms, values, and practices of everyday life. In light of historical and social scientific thinking on migration and diaspora space, these homes were also the site of shared and contested memories, histories, and multi-vocal identities. They were also sites of interconnection, in this case, between Ireland and North London. In this thesis, words like leaving, going back, space, trickle, movement, flow, bridge, settling, and anchor describe the processes at play within and between the homes in this diaspora space. The practices, ideas, and memories that were transported and took root within this conceptual (diaspora) space can be identified as transhistorical, and transnational. The homes within this conceptual space have provided a fertile ground for research into specific migrant and diasporic experiences. Through exploring the minutiae of daily experiences and practices of those within these homes of post-war Ireland and North London, themes including gender, domestic labour, respectability, social class, poverty, shame, empowerment, personal agency, family obligation and reciprocity have emerged.
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    Understanding value in digital humanities: a case study from a community oral history archive
    (University College Cork, 2018) Johnston, Penny; O'Carroll, Clíona; Murphy, Orla; Irish Research Council
    This thesis investigates concepts of value and the ways in which it is assessed in the digital humanities. It does this by examining digital cultural heritage projects created by a community oral history archive. Pressures such as increased oversight, funding cuts and changing audience expectations make it necessary for digital humanists to demonstrate the value of their projects. While both quantitative and qualitative methods can be used, long-form qualitative approaches are rarely applied. My research makes an original contribution to the scholarly literature by using a long-form qualitative methodology (participant observation) to study digital projects in context, within the organisations in which they are created. By looking at the “behind the scenes” processes, I have constructed an account of value for my digital project work that concentrates on meaning rather than on measurement. This approach examines criteria such as distinctiveness, the ability to challenge expectations, usefulness, the contribution to fulfilment, whether the material is worth it for its own sake and the contribution that a project can make to public engagement. I argue that, rather than solely examining value through the actions of the end user, value also accrues through making, the process of creation. This thesis also examines the sensitivities and ethical conundrums that emerge when material collected from living subjects is disseminated online. Digital humanists generally endorse open access. In contrast, oral historians frequently adopt a curated approach to online dissemination (because of concerns about ethics and privacy). Drawing on empirical data collected during my digital practice, I argue that it is important to eschew dogmatic and binary positions (curated versus open), and instead adopt reflective approaches to the material that we disseminate online. The ethics debate in digital dissemination is not resolved or over, it part of a cycle of engagement that is nuanced, ongoing and relational.
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    Irish neo-paganism: worldview, ritual and identity
    (University College Cork, 2013) Butler, Jenny; Ó Cadhla, Stiofán
    Neo-paganism is a vibrant, dynamic global movement, which has had a significant cultural impact. Neo-paganism is an umbrella term for a wide range of spiritual practices, often described as nature- or earth-based spirituality. There are different “paths” or spiritual traditions within this movement, of which Druidry, Wicca and other forms of Pagan Witchcraft are included in this research. The present work is an ethnographic study of the worldview and ritual practices of the Irish neo-pagan community. It is an enquiry into (a) what characterises the neo-pagan worldview and (b) how this worldview is expressed through ritual behaviour. In order to collect data, the methodology of participant observation and ethnographic interviewing was employed. The thesis comprises a collection of “insider” accounts of what it is like to be a neo-pagan in Ireland and analysis of these narratives, which gives insight into different aspects of neopagan culture. In the discussion, the use of mythology is examined in regard to how mythic narrative is connected to identity formation. Irish cultural symbols are observed as resources utilised in the construction of the movement’s overall character. The interconnectedness of the natural landscape, the numinous and mythology gives rise to creative expression through various forms of neo-pagan artworks, which are discussed herein. The identifying features and key issues of Irish neo-pagan culture are addressed. These key issues are expressed as prominent themes and symbols of their discourse. Neo-pagan dialogue often features discussion of the relationship that this cultural group has with the Irish landscape, history, and indigenous and popular Irish religion. Some of the specific aspects of neo-pagan culture examined are magical worldview, the notion of holism, different types of ritual practices (festivals, life cycle rituals, healing), and material culture. The thesis presents an in-depth analysis of neopagan cultural expressions and their significance as cultural processes