Conversion, justice, and mercy at the Parousia: Liturgical apocalypses from eighth-century Northumbria, on the Ruthwell and Bewcastle Crosses

dc.contributor.authorÓ Carragáin, Éamonnen
dc.date.accessioned2023-08-09T15:05:41Z
dc.date.available2023-08-09T15:05:41Z
dc.date.issued2012-11-02en
dc.description.abstractThe earliest surviving Northumbrian high crosses at Ruthwell and Bewcastle associate the Second Coming of Christ not only with Judgment but also with mercy. Each high cross has a sequence in which Christ in majesty is recognised by animals, once evil but now converted to good. Christ blesses the scroll of the Book of Life, which he holds: by implication he also blesses the converted animals. On both crosses, a panel representing John the Baptist holding the Agnus Dei (Christ seen as the Lamb of God) comes just above the panel of Christ acclaimed by the beasts. The Agnus Dei panels refer to the heavenly liturgy, in which the Lamb appears in glory, and also to the Latin ‘Agnus Dei’ chant (‘Lamb of God, who takes away the sins of the world, have mercy on us’) recently introduced from Rome to accompany the breaking of bread at Communion. At Ruthwell, where the crosshead partially survives, the programme culminated in another scene of the Apocalypse, in which the four evangelists, each with his symbolic attribute, surrounded another image of Christ in glory. The remarkably optimistic images of the Second Coming of Christ on these two monuments indicate that the highly educated commissioner was familiar with versions of the early Christian liturgies in which the Second Coming of Christ was ardently desired, not feared.en
dc.description.statusPeer revieweden
dc.description.versionAccepted Versionen
dc.format.mimetypeapplication/pdfen
dc.identifier.citationÓ Carragáin, É. (2012) ‘Conversion, justice, and mercy at the Parousia: Liturgical apocalypses from eighth-century Northumbria, on the Ruthwell and Bewcastle crosses’, Literature and Theology, 26(4), pp. 367–383. https://doi.org/10.1093/litthe/frs054en
dc.identifier.doi10.1093/litthe/frs054en
dc.identifier.eissn1477-4623en
dc.identifier.endpage383en
dc.identifier.issn0269-1205en
dc.identifier.issued4en
dc.identifier.journaltitleLiterature and Theologyen
dc.identifier.startpage367en
dc.identifier.urihttps://hdl.handle.net/10468/14805
dc.identifier.volume26en
dc.language.isoenen
dc.publisherOxford Unversity Pressen
dc.relation.ispartofLiterature and Theologyen
dc.relation.urihttps://doi.org/10.1093/litthe/frs054
dc.rights© The Author 2012. Published by Oxford University Press. This is a pre-copyedited, author-produced version of an article accepted for publication in Literature and Theology following peer review. The version of record is available online at: https://doi.org/10.1093/litthe/frs054en
dc.subjectRuthwell Crossen
dc.subjectBewcastle Crossen
dc.subjectNorthumbriaen
dc.subjectEarly Christian liturgyen
dc.subjectAnglo-Saxon archaeologyen
dc.subjectOld English literatureen
dc.titleConversion, justice, and mercy at the Parousia: Liturgical apocalypses from eighth-century Northumbria, on the Ruthwell and Bewcastle Crossesen
dc.typeArticle (peer-reviewed)en
oaire.citation.issue4en
oaire.citation.volume26en
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