John Traske, Puritan Judaizing and the ethic of singularity
Loading...
Files
Date
2018
Authors
Cottrell-Boyce, Aidan
Journal Title
Journal ISSN
Volume Title
Publisher
ISASR in association with the Study of Religions, University College Cork
Published Version
Abstract
In 1619, John Traske was tried before the Star Chamber, charged with being ‘a
disturber of the peace of the Church,’ an ‘insolent detractor of the ecclesiastical
government’ and with ‘having ambitions to become the father of a Jewish faction’.
Traske was perhaps the most eye-catching of the seventeenth century Judaizing
Puritans, not least because he managed to assimilate apparently legalistic attitudes
towards the Law of Moses and a notably anti-legal soteriology. He taught that
there was no way to know who was of the elect by their deeds, whilst at the same
time encouraging his followers to observe the Saturday Sabbath and to abstain
from eating pork. Typically, scholars have depicted the Traskite phenomenon as
an efflorescence of Puritan precisianism or primitivism or Biblicism. However, an
examination of Traske’s writing suggests that his thought does not fit easily into
any of these boxes. In this paper I contend that Traske’s Judaizing tendencies
should be read in light of another Puritan fixation: ‘singularity’. Traske believed
that God was with ‘the people of least esteem’. By demonstrably exhibiting his
association with the almost universally maligned trope of ‘Jewism’, Traske effected
the association of himself with the ‘people of least esteem’. Like John Traske, many
of the Godly saw great soteriological significance in the condition of suffering and
marginalization. This tendency, the desire for what the Godly called ‘singularity’,
provides a crucial piece of the jigsaw, when it comes to understanding why so
many Puritans adopted Jewish rituals in the seventeenth century
Description
Keywords
Traske , Puritanism , Judaizing , Sabbatarianism , Judaism
Citation
Cottrell-Boyce, A. (2018) 'John Traske, Puritan Judaizing and the ethic of singularity', Journal of the Irish Society for the Academic Study of Religions, 6, pp. 1-37.