Access to this article is restricted until 24 months after publication by request of the publisher.. Restriction lift date: 2021-08-01
Reassembling the Lucky Gods: pilgrim economies, tourists, and local communities in global Tokyo
This article intends to analyze the emergence of new subjectivities and economic discourses, and the semiotic construction of sacred places in global Tokyo as inventively constituted within the popular urban pilgrimage routes of the Seven Lucky Gods (shichifukujin). While a specific neoliberal discourse in Japan linked to tourism and the media has promoted the reinvention of traditional pilgrimage sites as New Age “power spots” informed by novel forms of temporality and subjectivity, urban communities living in those places, with their specific concerns and problems related to the local neighborhoods, often generate pilgrimage spaces that are radically different from those of the “neoliberal pilgrims.” I will thus argue that the pilgrimage of the Seven Lucky Gods emerges as a double discourse through which religious institutions and urban collectives semiotically assemble themselves not only by rebranding older sites as neoliberal power spots through media and tourism practices, but also by creatively producing hybrid subjectivities, sacred places, and alternative ontologies that are set apart from neoliberal economies.
Anthropology , Japan , Neoliberalism , Ontologies , Paris School semiotics , Pilgramage , Tourism , Urban space , Pilgrimage , Tourism , Urban space
Padoan, T. (2019) 'Reassembling the Lucky Gods: Pilgrim Economies, Tourists, and Local Communities in Global Tokyo', Journeys, 20(1), pp. 75-97. doi: 10.3167/jys.2019.200105
© Berghahn Books 2019. This is a post-peer-review, pre-copyedited version of an article published in Journeys The definitive publisher-authenticated version, Padoan, T. (2019). Reassembling the Lucky Gods, Journeys, 20(1), 75-97, is available online at: https://www.berghahnjournals.com/view/journals/journeys/20/1/jy200105.xml