Towards a comparative process thought: from Nietzsche to ancient Chinese philosophy
dc.check.embargoformat | Embargo not applicable (If you have not submitted an e-thesis or do not want to request an embargo) | en |
dc.check.info | Not applicable | en |
dc.check.opt-out | No | en |
dc.check.reason | Not applicable | en |
dc.check.type | No Embargo Required | |
dc.contributor.advisor | Dockstader, Jason | en |
dc.contributor.advisor | Cipriani, Gerald | en |
dc.contributor.author | Burke, Ruud Thomas | |
dc.date.accessioned | 2019-04-17T13:16:15Z | |
dc.date.available | 2019-04-17T13:16:15Z | |
dc.date.issued | 2019 | |
dc.date.submitted | 2019 | |
dc.description.abstract | The objective of this research project is to develop a preliminary examination of an heuristic process ontology derived from an east-west comparative methodology. It attempts to trace the similarities and discontinuities of an ontological perspective in Friedrich Nietzscheās philosophy and several different strands of thought in Warring States era Chinese philosophical thought, focusing on Daoism in particular. The project traces the conclusions of these comparisons from a basic theoretical ontology to a socio-practical consideration. It concludes that in theorizing process both perspectives do not rely on traditional dichotomies that are seen in Western philosophical thought, they see the world as non-deterministic and utilize correlative thinking. The research traces further considerations in the areas of epistemology and evaluation based on these points and concludes that there is no separation between epistemology-evaluation and the underlying ontology, they are direct continuations of ontology. As a last question of theory, this research examines the consequences of comparative process ontology for language, claiming that it allows us to undermine a subjective/objective dichotomy by naturalizing language. Lastly, the theoretical groundwork of this project is applied to a number of extant philosophical issues. It attempts to resolve the dichotomy of reality and appearance as a metaphysical issue, and offers an account of how socio-political and economic issues can be theorized according to such an ontology. | en |
dc.description.status | Not peer reviewed | en |
dc.description.version | Accepted Version | |
dc.format.mimetype | application/pdf | en |
dc.identifier.citation | Burke, R. T. 2019. Towards a comparative process thought: from Nietzsche to ancient Chinese philosophy. PhD Thesis, University College Cork. | en |
dc.identifier.endpage | 238 | en |
dc.identifier.uri | https://hdl.handle.net/10468/7783 | |
dc.language.iso | en | en |
dc.publisher | University College Cork | en |
dc.rights | Ā© 2019, Ruud Thomas Burke. | en |
dc.rights.uri | http://creativecommons.org/licenses/by-nc-nd/3.0/ | en |
dc.subject | Friedrich Nietzsche | en |
dc.subject | Comparative philosophy | en |
dc.subject | Chinese philosophy | en |
dc.subject | Process philosophy | en |
dc.thesis.opt-out | false | |
dc.title | Towards a comparative process thought: from Nietzsche to ancient Chinese philosophy | en |
dc.type | Doctoral thesis | en |
dc.type.qualificationlevel | Doctoral | en |
dc.type.qualificationname | PhD | en |
ucc.workflow.supervisor | j.dockstader@ucc.ie |
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